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Our
Religious
Principles
1. God's
presence is made known
in a myriad of ways. Religion should promote a free and responsible
search for truth, meaning, communion and love.
2. Reason is
a gift from God.
Religion should embrace reason and its progeny, including the
scientific enterprise which explores God's creation.
3. Free will
is a gift from God.
Religion should assist in the effort to find a path that exercises that
gift in a responsible, constructive and ethical manner.
4. Conscious
of the complexity
of creation, of the limits of human understanding and of humanity's
capacity for evil in the name of religion, we hold that humility,
religious tolerance and freedom of conscience should be a central part
of any religious experience.
5. Religious
experience is most
fulfilling in the context of a tradition. Our religious tradition is
the Unitarian tradition, which emphasizes the importance of reason in
religion, tolerance and the unity of God.
6. Revelation
is ongoing.
Religion should draw inspiration not only from its own tradition but
from other religious traditions, philosophy and the arts. Although
paying due regard for the hard lessons learned in the past and to the
importance of religious tradition, religion should not be stagnant but
should employ reason and religious experience to evolve in a
constructive, enlightened and fulfilling way.
7. Conscious
of the spiritual
and material needs of our fellow men and women, the evil they may be
subjected to and the tragedies they may endure, works of mercy and
compassion should be a part of any religious experience.
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About
the American
Unitarian Conference
The
crucible of freedom and reason that
fostered the American revolution also opened the door to new movements
in religious thought. One of those movements was Unitarianism, which
grew out of Congregationalism in New England and the Unitarian
tradition in England, Hungary, and elsewhere in Europe. The American
Unitarian Association (AUA) was created in 1825, giving form to the
burgeoning Unitarian faith in North America. Thomas Jefferson had seen
the Unitarian potential when he wrote "I trust that there is not a
young man now living in the United States who will not die a
Unitarian." Although Jefferson proved unduly optimistic, the AUA
quickly became one of the most prominent religious groups in the United
States.
The
AUA—for
most of
its life—was
an
organization dedicated to promoting a tolerant religious faith that saw
reason and a belief in God as congruent rather than hostile. It saw the
Unitarian faith as squarely within the Western religious tradition.
Modern thought, knowledge, and other faith traditions were not
automatically rejected, as other religions insisted be done. Rather
those modern ideas and the beliefs they challenged were to be tested
through reason and debate, allowing the truth to come forth as a faith
that could embrace both the wisdom of the past and new knowledge. Thus
illuminated, religious faith would shine steadily and brightly in even
the strongest storm.
In
more recent years, various movements
within the AUA, many not even religious in character, caused the
association to depart from its historic traditions to the point that it
would hardly be recognizable to its founders. The AUA was disbanded in
1961 when it merged with the Universalist Church of America, creating a
new organization called the Unitarian Universalist Association.
The
American Unitarian faith tradition was
reborn in the year 2000 as the American Unitarian Conference, dedicated
to a renewal of the historic Unitarian faith.
The
new AUC holds that the traditional
Unitarian faith is uniquely suited for modern men and women seeking to
grapple with the difficulties of applying religious faith to modern
life. Classical Unitarian thinking offers a religious faith and
language that neither requires its adherents to jettison modern
science, nor to accept beliefs that they cannot rationally accept. Yet
it is a religious faith, not just a philosophy, and draws sustenance
and life from the Western religious tradition. The new AUC is not so
vain or arrogant as to think that all that has been done before us is
of little or no value and that religious truths need to be entirely
rediscovered with each new generation. Our Unitarianism is anchored in
the hard-won wisdom and understanding of those that went before us
without remaining stagnant. We believe that the Unitarian tradition is
unique in this respect and the AUC aims to make that tradition vibrant
and alive once again.
It
will take a tremendous amount of work to
rebuild Unitarianism into a movement that can fulfill its promise, yet
at the same time this effort promises to be an exciting adventure. We
invite you to join us and help us build a Unitarianism that will bring
us intellectual and spiritual sustenance, a Unitarianism that will
offer an anchor in an increasingly chaotic world, a Unitarianism that
offers much more than tired formulas and dogmatic creeds, a
Unitarianism that we can be proud to bequeath to our children.
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SUGGESTED READING

James
Freeman Clarke,
Manual of Unitarian Belief
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