09-23-2007, 06:08 PM
From his blog "Ethical Monotheism" (http://ethicalmono.blogspot.com/)
If the Trinity is true, then:
1. The Father, being God, must be all of the Deity (not just a third); the Son, being God, must be all of the Deity (not just a third); and the Spirit, being God, must be all of the Deity (not just a third).
2. The Trinity as a composite unity must be an entity distinct from each Person within it. Therefore, the whole Trinity itself must be a fourth Person.
3. When praying and worshiping, we must address each member of the Trinity -- and the composite Trinity as well -- so as not to withhold reverence from each.
4. Jesus reconciled to humanity each member of the Trinity, including himself. He also must have reconciled the Trinity as a composite whole.
5. Jesus as the Son of God must be the Son of the Father, the Son of the Son and the Son of the Spirit -- as well as the Son of the whole Trinity.
6. The Father is our Father, the Son is our Father and the Spirit is our Father and the whole Trinity is our Father.
7. Nature does not reveal God because it does not reveal a Trinity or anything analogous to it.
8. Man, whose mind is wired for intelligible data, cannot even form a concept of God without imagining three Gods (and a fourth made up of the three Persons). He must rely on theological language that contradicts the processes of his own mind and has no rational correspondence to our reality.
9. We must define "Person" as something other than a distinct being with a distinct mind and will -- even though the Persons of the Trinity are supposed to have distinct minds and wills.
10. We must confess that even though the divine Persons love one another and have fellowship, they are not separate beings at all.
The Trinity
If the Trinity is true, then:
1. The Father, being God, must be all of the Deity (not just a third); the Son, being God, must be all of the Deity (not just a third); and the Spirit, being God, must be all of the Deity (not just a third).
2. The Trinity as a composite unity must be an entity distinct from each Person within it. Therefore, the whole Trinity itself must be a fourth Person.
3. When praying and worshiping, we must address each member of the Trinity -- and the composite Trinity as well -- so as not to withhold reverence from each.
4. Jesus reconciled to humanity each member of the Trinity, including himself. He also must have reconciled the Trinity as a composite whole.
5. Jesus as the Son of God must be the Son of the Father, the Son of the Son and the Son of the Spirit -- as well as the Son of the whole Trinity.
6. The Father is our Father, the Son is our Father and the Spirit is our Father and the whole Trinity is our Father.
7. Nature does not reveal God because it does not reveal a Trinity or anything analogous to it.
8. Man, whose mind is wired for intelligible data, cannot even form a concept of God without imagining three Gods (and a fourth made up of the three Persons). He must rely on theological language that contradicts the processes of his own mind and has no rational correspondence to our reality.
9. We must define "Person" as something other than a distinct being with a distinct mind and will -- even though the Persons of the Trinity are supposed to have distinct minds and wills.
10. We must confess that even though the divine Persons love one another and have fellowship, they are not separate beings at all.