01-01-2008, 12:12 AM
Hi all,
I have been aware of the AUC for a while and previously I have been involved with the UUA. I don't have any bad thoughts about UU but it just doesn't meet my current needs.
I have been struggling with my own faith (or lack thereof) for quite a while, but let me share some thoughts why I keep getting drawn back towards progressive Christianity. I had been defining myself as an atheist, but generally I had been rejecting some of the monstrous images and concepts of God that you find among the mainstream religions. My understanding seems to approach Unitarian Christianity as well as Christian Universalism. (I have also discovered the Christian Universalist Association as well.) My own understanding of God tends to be pantheistic in nature so I am also a member of the Universal Pantheist Society (in fact, I went from an atheistic, naturalistic pantheism stance to a more classical, dualist pantheist stance for those who know about such things).
In my own conception Jesus died, not as "payment" for our sins, but so that he could overcome death (aren't a lot of references to Hell actually referring to Sheol which is the grave?) and thus we get eternal life through that gift. You can't overcome death unless you are dead. Christian universalism is a doctrine whereby all people are saved by God through the grace of Jesus Christ once we respond in faith (which can be in this life or the next as God's grace is not limited by death). There is no eternal punishment (although there may be temporal self-inflicted punishment while we continue to resist God's grace - we have all eternity to respond - think of Jesus' parable of the Prodigal Son) as no lifetime of sin justifies an eternal punishment and such a concept turns a God of love into a God of vengeance and tit-for-tat (the same reason I have issues with traditional views of substitutionary atonement). The term in the Bible that many think refers to "eternal" (which is aionios) actually refers to "an age" (an extremely long time) which may be the amount of time it takes for the purifying fires of hell (which is God's love) to burn away the satanic ego.
Our faith response to this grace causes us to react in gratitude and allows the Holy Spirit (Inward Light) to work in us to cause us to emulate Christ (Law of Love, i.e. Love of God and Love of others, and the Sermon on the Mount) in our lives. Only the Gospel of Christ teaches radical grace where God wrote Himself into history to save us no matter who we do or do not do or do believe or do not believe (and out of the other world religions only Jodo Shinshu or Shin Buddhism has even a comparable doctrine of grace - it is the only "Tariki" or "Other-Power" school of Buddhism - the rest are "Jiriki" or "self-power"). The vast majority of other religious paths teach that we must do (or not do) certain things and believe certain things to reach God, enlightenment, etc., but they share common moral and ethical principles which make these other paths worthy of reverence and respect.
My wife and I are planning to join the AUC next week. (We are a single income homeschooling family so finances are tight.)
I hope to start some dialogue.
Thanks!
Dave
I have been aware of the AUC for a while and previously I have been involved with the UUA. I don't have any bad thoughts about UU but it just doesn't meet my current needs.
I have been struggling with my own faith (or lack thereof) for quite a while, but let me share some thoughts why I keep getting drawn back towards progressive Christianity. I had been defining myself as an atheist, but generally I had been rejecting some of the monstrous images and concepts of God that you find among the mainstream religions. My understanding seems to approach Unitarian Christianity as well as Christian Universalism. (I have also discovered the Christian Universalist Association as well.) My own understanding of God tends to be pantheistic in nature so I am also a member of the Universal Pantheist Society (in fact, I went from an atheistic, naturalistic pantheism stance to a more classical, dualist pantheist stance for those who know about such things).
In my own conception Jesus died, not as "payment" for our sins, but so that he could overcome death (aren't a lot of references to Hell actually referring to Sheol which is the grave?) and thus we get eternal life through that gift. You can't overcome death unless you are dead. Christian universalism is a doctrine whereby all people are saved by God through the grace of Jesus Christ once we respond in faith (which can be in this life or the next as God's grace is not limited by death). There is no eternal punishment (although there may be temporal self-inflicted punishment while we continue to resist God's grace - we have all eternity to respond - think of Jesus' parable of the Prodigal Son) as no lifetime of sin justifies an eternal punishment and such a concept turns a God of love into a God of vengeance and tit-for-tat (the same reason I have issues with traditional views of substitutionary atonement). The term in the Bible that many think refers to "eternal" (which is aionios) actually refers to "an age" (an extremely long time) which may be the amount of time it takes for the purifying fires of hell (which is God's love) to burn away the satanic ego.
Our faith response to this grace causes us to react in gratitude and allows the Holy Spirit (Inward Light) to work in us to cause us to emulate Christ (Law of Love, i.e. Love of God and Love of others, and the Sermon on the Mount) in our lives. Only the Gospel of Christ teaches radical grace where God wrote Himself into history to save us no matter who we do or do not do or do believe or do not believe (and out of the other world religions only Jodo Shinshu or Shin Buddhism has even a comparable doctrine of grace - it is the only "Tariki" or "Other-Power" school of Buddhism - the rest are "Jiriki" or "self-power"). The vast majority of other religious paths teach that we must do (or not do) certain things and believe certain things to reach God, enlightenment, etc., but they share common moral and ethical principles which make these other paths worthy of reverence and respect.
My wife and I are planning to join the AUC next week. (We are a single income homeschooling family so finances are tight.)
I hope to start some dialogue.
Thanks!
Dave